Organ, Eye and Tissue Donation: A Catholic Perspective

The Catholic Church strongly supports organ donation as an act of charity, love, and self-sacrifice. Pope Francis has called it “a testimony of love for our neighbor.” Catholic teaching emphasizes that organ donation is a noble and meritorious act, consistent with the Church’s commitment to defending and promoting human life. The decision to donate is considered an expression of generous solidarity and the Ethical and Religious Directives for Catholic Health Care Services explicitly approves of donation. Catholics are encouraged to consider this act of selfless giving as aligned with Christ’s spirit of sacrifice.

Statements from Catholic Leaders About Organ Donation:

Papal Statements

Pope Francis

Address to the Italian Association of Organ Donors (2014): “The act of love which is expressed with the gift of one’s own vital organs remains a genuine testimony of charity that knows how to look beyond death so that life always wins.”

In Evangelium Vitae (2019): “A particularly praiseworthy example of such gestures is the donation of organs, performed in an ethically acceptable manner, with a view to offering a chance of health and even of life itself to the sick who sometimes have no other hope.”

Pope Benedict XVI

Address to the Pontifical Academy for Life (2008): “Organ donation is a peculiar form of witness to charity. In a period like ours, often marked by various forms of selfishness, it is ever more urgent to understand how the logic of free giving is vital to a correct conception of life.”

Pope John Paul II

Address to the 18th International Congress of the Transplantation Society (2000): “Transplants are a great step forward in science’s service of man, and not a few people today owe their lives to an organ transplant. Increasingly, the technique of transplants has proven to be a valid means of attaining the primary goal of all medicine – the service of human life.”

“The Catholic Church would promote the gift of a part of one’s body, performed in ethically acceptable manner, to offer a chance of health and even of life itself to the sick who sometimes have no other hope.”

Vatican Documents and Catechism

Catechism of the Catholic Church

Paragraph 2296: “Organ donation after death is a noble and meritorious act and is to be encouraged as an expression of generous solidarity. It is not morally acceptable if the donor or his proxy has not given explicit consent. Moreover, it is not morally admissible directly to bring about the disabling mutilation or death of a human being, even in order to delay the death of other persons.”

Charter for Health Care Workers (Pontifical Council for Pastoral Assistance)

“The donation of organs performed in an ethically acceptable manner, with a view to offering a chance of health and even of life itself to the sick who sometimes have no other hope, is more and more considered an act of great moral value.”

Dignitas Personae (Congregation for the Doctrine of the Faith, 2008)

“The free donation of organs after death is legitimate and can be meritorious.”

Statements from Catholic Bishops

United States Conference of Catholic Bishops

From Ethical and Religious Directives for Catholic Health Care Services: “Catholic health care institutions should encourage and provide the means whereby those who wish to do so may arrange for the donation of their organs and bodily tissue for ethically legitimate purposes, so that they may be used for donation and research after death.”

Canadian Conference of Catholic Bishops

“The donation of organs after death is a noble and meritorious act and is to be encouraged as an expression of generous solidarity. To encourage the community to donate organs following death is a genuine act of charity.”

Catholic Bishops’ Conference of England and Wales

“The Catholic Church is clear that, in itself, organ donation is a good thing and an act of love and generosity. The Church encourages us all to consider organ donation after appropriate reflection and prayer, and having made provision for the reverent disposal of our bodies.”


Common Q&As for Catholics About Organ Donation

Q: Does the Catholic Church approve of organ donation?

A: Yes, the Catholic Church strongly supports organ donation. The Catechism of the Catholic Church (paragraph 2296) states that “Organ donation after death is a noble and meritorious act and is to be encouraged as an expression of generous solidarity.” Multiple popes, including John Paul II, Benedict XVI, and Francis, have explicitly endorsed organ donation as an act of charity and love. The Church views organ donation as a way of honoring the dignity of the human person by helping others in need.

Q: Does organ donation interfere with Catholic beliefs about resurrection of the body?

A: No. The Catholic Church teaches that the body will be resurrected and transformed at the end of time, regardless of what happens to it after death. Pope John Paul II addressed this directly, explaining that “the resurrection concerns the integral person including the body, but it will not be the same physical body.” Donation of organs does not affect the Church’s belief in bodily resurrection. Just as those who have lost limbs in life or whose bodies have naturally decomposed after burial will be resurrected whole, so too will organ donors.

Q: What does the Church teach about brain death criteria for organ donation?

A: The Catholic Church generally accepts the medical profession’s criteria for determining death, including neurological or “brain death” criteria when properly applied. Pope John Paul II stated that “the complete and irreversible cessation of all brain activity, if rigorously applied, does not seem to conflict with the essential elements of a sound anthropology.” However, the Church emphasizes that death determinations must be made with certainty, using proper medical criteria, and with respect for human dignity.

Q: Can Catholics receive organs from non-Catholic donors?

A: Yes. There are no religious restrictions on Catholics receiving organs from people of other faiths or no faith. The Church sees organ transplantation as a medical procedure aimed at preserving life, and encourages Catholics to both give and receive organs as needed, regardless of the donor’s religious background.

Q: Does the Catholic Church have any ethical concerns about organ donation?

A: While strongly supporting organ donation, the Church emphasizes several ethical principles:

  • Free and informed consent must be given by the donor or their proxy
  • Vital organs should only be removed after death
  • The dignity of the donor’s body must be respected
  • Organs should be distributed justly, not based solely on wealth or status
  • The commercialization of organs (buying and selling) is considered unethical

Q: Can a Catholic funeral Mass still be celebrated after organ donation?

A: Absolutely. Organ donation has no impact on the Catholic funeral rites, including the Funeral Mass and burial in consecrated ground. In fact, many Catholic priests specifically mention and honor the person’s decision to donate organs during the funeral homily, recognizing it as an act of Christian charity. Catholic cemeteries and funeral directors are well-accustomed to working with families of organ donors.

Q: What prayers or spiritual practices might Catholics consider related to organ donation?

A: Catholics considering or affected by organ donation might:

  • Pray to St. Maximilian Kolbe, who gave his life to save another and is considered a patron for organ donors
  • Offer their decision as an act of Christian charity in imitation of Christ’s self-gift
  • Receive the Sacrament of the Sick before planned living donation
  • Ask for prayers from their parish community
  • Include special intentions for organ donors and recipients during the Prayer of the Faithful at Mass
  • Find comfort in the Church’s teachings on resurrection and eternal life

Q: Does the Church allow organ donation for research purposes rather than transplantation?

A: Yes, with proper consent. The Church permits donation for legitimate scientific research, medical education, or similar purposes that ultimately benefit humanity. As with donation for transplantation, such donations should be made freely, with proper respect for the body, and for ethically sound purposes that respect human dignity and the common good.